The library in your living room: free ebooks from your public library

Free books. What’s not to like about FREE books? Nothing. Which is why I’ve always loved my local public library. Our public libraries have even more to love now – and I want to spread the word.

Public libraries throughout the US now offer their members access to a gold mine of digital resources. I will talk about ebooks here, but keep in mind they offer digital access to all kinds of classes and magazines, periodicals, and journals, and music and films too.

Free e-books. The majority of public libraries in the US ‘rent’ a digital collection of their choosing from a company called Overdrive. The Washington DC Public Library’s Overdrive ebook collection this year is 26,101 books, for example. Your library membership permits you to access this collection, and check out e-books, which you can then read either on an e-reader or tablet or (even) your smartphone.

How to get your free ebooks. To get a book on your tablet you need to download Overdrive’s app – Libby to your device, and then enter your library membership credentials. tablet ereader booksOnce you do this, you can browse your library’s collection, and check out or place a hold on the book of your choice. If you have a Kindle e-reader, you need to link to your Amazon account and then checked-out books will show up in the same place as Amazon purchased books, including on your Kindle (instructions from Amazon). To get a book on most other e-readers, you access Overdrive on your pc, via your browser, and download the book file using Adobe Digital Editions [free software; you need to register for an Adobe ID to use the software in this way; instructions from Overdrive]. Then you connect your e-reader to your pc, and transfer the book (instructions from Overdrive). There are different ways to do this, depending on your e-reader model. You might be using Nook software from Barnes and Noble for example.reciprocity list libraries

But wait. There’s more -> R.E.C.I.P.R.O.C.I.T.Y.

Now that you check out books digitally – the hassle of getting books from, and back to, the library, is gone. Yes, that’s right. No more overdue books. Ever. The library is, for all intents and purposes, in your home, in your living room, you might say. Now, when I tell you that all the localities in the DC metro area (see list) have a reciprocity agreement – you will naturally be very excited. Anyone eligible to enroll in one library, can enroll in any and all libraries. This gives you access to well over a hundred thousand ebooks. For free. From your living room. Truly an embarrassment of riches.

Happy reading my friends.

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Is religion a bad or good thing for society? An engaged discussion between Sam Harris & Jonathan Haidt

Is religion a bad thing overall for society? The new atheists certainly seem to have a case. I’ve seen, first hand, too much evidence for the benefits coming from religion-based groups to be satisfied with this simple conclusion. The topic is an important one, clearly. I’d like to sort out what I think. I just listened to a very meaty discussion on this topic between Sam Harris and Jonathan Haidt – and I’d like to share it with you. But first, a bit of background.

I have been an admirer of Sam Harris’ work since I read his 2004 book The End of Faith: Religion, Terror, and the Future of Reason. Over time, I grew to have reservations about some of the more strident anti-religious positions taken by Harris and other leading thinkers of the “new atheist” movement. Reading Harris’ recent work, I’ve discovered his thinking on the role of religion in society is more subtle that I thought. Yes, he argues faith (the belief in historical and metaphysical propositions without sufficient evidence) is problematic because it is inherently irrational and excludes any attempt to criticize it. However, Harris’ most strident criticism targets fundamentalist forms of religion; adherents of fundamentalist forms of religion uphold belief in strict, literal interpretation of scriptures and commitment to societal changes to manifest the ideals described in those scriptures. I find Harris’ criticisms on this score persuasive.

I am also a fan of social psychologist Jonathan Haidt‘s work. Haidt views religion as playing a relatively benign role in society. In The Righteous Mind: Why Good People are Divided by Politics and Religion, he looks at the achievements of communities through sustained collective actions and concludes that religion has contributed to making these collaborations possible.

When Harris and Haidt clashed publically on this topic starting in 2007 [NB: they present an overview of their exchanges starting at minute 30 in the interview to which I link below], I found it amusing, at first. Upon reflection, I was annoyed. These two influential scholars present themselves as open-minded; both take strongly positive positions on the critical value of discourse to scientific and social progress. Yet, on such an important topic, they resorted, in my mind, to clever sniping rather than real engagement in what was behind their different views.

Last week, as I made my way through earlier episodes of Sam Harris’ Waking Up podcast, I made a happy discovery. Harris had invited Haidt to engage in discussion on his podcast in March 2016. I commend it to your listening enjoyment, for the substance as well as for the pleasure of hearing discourse that is engaged rather than entrenched. By engaged, I mean that the discussion helped illuminate the substance and limits of their disagreements. Haidt, for example, makes clear that his position that religious bonds can help a society to sustain collaboration toward their betterment, does not conflict with Harris’ argument about the harms flowing from fundamentalist religion. All in all, it was a much more interesting exchange than that which occurred in their heated sniping over previous years.

Waking Up Podcast with Sam Harris Episode #31, March 9, 2016

Evolving Minds: A Conversation with Jonathan Haidt

You can stream or download the audio from the podcast website episode page here or stream it from youtube here. Note: the exchange between Harris and Haidt starts at 26 minutes in; they first discuss their clash and their views on religion. Then they turn to political correctness and free speech issues on campus.

 

Best purchase ever: my adjustable desk

I have been spending considerable time every day interacting with a computer since at least 1987. I barely thought of what was going on with my body until 7 years ago when I started experiencing backaches. I tinkered with my workstation set up at work; I started doing a bit of yoga, then my GP sent me to rehab therapy. Nothing really helped. In 2013, I read Chris Blattman’s blog entry about the huge benefits he’d experienced in switching to a standing desk and in March 2014 I read David Roodman’s blog Stand Up for Your Health (check out all the data and graphics!). Thus inspired, I embarked on the bureaucratic journey of obtaining an adjustable desk at work; and, in the summer of 2014, the desk was set up in my office [Thank you World Bank!].

Within two weeks, virtually all my back aches disappeared. The improvement in my well-being was far greater than that however.  My body felt better across the board; I had more energy, and, I was better able to focus on what I was doing. Once I realized this, I knew without a doubt that I wanted to get a similar desk for home. I did heaps of research – naturally 😉 and ultimately purchased the Anthro Desk Elevate II (single surface). It runs about $1,500 dollars. And, it is certainly the best value-for-money purchase that I can recall having made.

 

However, there are many cheaper options. There are adjustable stands you can put on your existing desk; there are contraptions you can hang on a wall or door. If any of you haven’t taken the time to upgrade the ergonomics of your workspace, I hope you’ll do so now. [Your body will thank you]

Take time to think: are you focusing your efforts to achieve public policy goals in the right place?

So much that I’ve learned, I learned from conversations with taxi drivers. The following exchange took place in Georgetown, Guyana’s capital. The same driver had driven me to the Ministry of Health four days running, and our conversation had broadened and deepened a bit.

 

 Taxi driver: So, what was it you said you are doing here in Georgetown again?

Me: Working to identify actions and develop plans to strengthen your health system.

Taxi driver: (quizzical look in rearview mirror)

Me: We want to find ways to improve people’s health, and figure out which ones to pursue and how. And then…make that happen.

Taxi driver: Uh huh. So, why do you spend all your time talking to those folks (nod in general direction of Ministry of Health building)?

Me: ummmm.

 

I eventually came up with some reply, no doubt. But the effort to do so got me thinking about how we health policy folks make decisions about where we focus our attention and efforts. And, I realized that we often do so unthinkingly. We go where we go by habit as much as anything. Yet, over the years, I’ve learned that where you focus your attention and effort is a critically important decision.

 

I was reminded of this when I read this recent editorial Public Health Policies: Go Local! by David Bishai, Shannon Frattaroli, and Keshia M. Pollack, in the American Journal of Public Health, arguing that the US public health community should do just such a rethink. Currently, they focus the majority of their attention on the nation level. Yet,

the bulk of the money and the decisions that drive the health of the public

remain in the hands and wallets of the people and their local communities.

They note that local public health policies can make profound contributions to most of the health goals we pursue, including goals to reduce health disparities. And, these efforts can make progress even in the face of gridlock and political dysfunction on the national level.

As my Guyanan taxi driver could likely have told you:

Most of what keeps populations healthy happens in their homes, cars, communities, schools, and workplaces.

And:

What makes people sick are ideas, behaviors, chemicals, physical energy, and microbes that get close enough to penetrate the body. If you got a cold this year, you got it from somebody in the same room. Whiplash? The shockwave came from a bumper a few feet away. Hangover? Your friends may have poured and clinked the glass that gave it to you.

And, local and city policies and community level efforts can strongly influence these things. In fact,

(P)ublic health is also practiced by workplaces, neighborhood associations, schools, hospitals, health insurers, and many others with resources of time, money, and energy that dwarf national budgets for public health.

If you need more convincing of the virtues of focusing attention on the local level, Bishai et al point out that some US communities achieve outcomes rivaling those of world leaders (I’m looking at you Japan and Singapore). These outcomes depend on many factors besides public health and community efforts of course; nevertheless, spreading what nation-leading communities are doing with their public health spending, policies and activities could go a long way to closing those gaps.

What is known and practiced in the best-performing communities must be spread throughout the country.

Given that these efforts are not hamstrung by dysfunction in the national level political apparatus, I could not agree more with Bishai et al’s closing plea:

A renewed emphasis of the public health community on local action is long overdue.

I highly recommend you read the editorial; it is, alas, gated. I’m happy to email it to you.

Where there’s smoke, there must be fire, right? Revisiting “The Bell Curve”

I read Richard Herrnstein’s & Charles Murray’s The Bell Curve in 1994 along with other members of my book club. The main point, that cognitive ability was coming to play an ever greater role in our society was well-substantiated, and thought-provoking, and led to many stimulating conversations. These cognitive elites appeared to be separating physically and culturally from the rest of American society. What might this mean? Where Herrnstein and Murray discussed what this trend might mean, they reviewed the literature on whether intelligence is more influenced by nature or nurture; as I recall, they said something to the effect of: it’s likely to be a bit of both.

Over the years, I’ve encountered many references to the book which are at odds with what I remember. And the opprobrium has only escalated. I started to ponder my recollection. Could it have been a deeply racist, white nationalist diatribe – and I failed to pick up on it? Surely, given the amount of smoke surrounding the book, there must be some fire.

After the recent Middlebury incident, where protesters seeking to keep Charles Murray from presenting his extreme views became physically violent, I dug out my copy of the book. I intended to reread it and see how the book stacks up with the disparaging accounts I read about it. It is a weighty tome (873 pp) and would demand quite an investment of time. I was delighted therefore when brothers Bo and Ben Winegard, one a psychology professor, the other, a psychology grad student, decided to do the job for me. In A Tale of Two Bell Curves, the brothers Winegard suggest that what is said about the book is so far removed from what is in the book that it’s best to think of the two creations as separate books. They go on to compare the (actual) book’s key claims with the relevant scientific literature – finding none where the assertions are far off the beaten path. They conclude thus:

There are two versions of The Bell Curve. The first is a disgusting and bigoted fraud. The second is a judicious but provocative look at intelligence and its increasing importance in the United States. The first is a fiction. And the second is the real Bell Curve. Because many, if not most, of the pundits who assailed The Bell Curve did not and have not bothered to read it, the fictitious Bell Curve has thrived and continues to inspire furious denunciations. We have suggested that almost all of the proposals of The Bell Curve are plausible. Of course, it is possible that some are incorrect. But we will only know which ones if people responsibly engage the real Bell Curve instead of castigating a caricature.

Following Middlebury, Cornell social scientists, Wendy Williams and Stephen Ceci, decided to examine just how extreme Murray’s views are. They transcribed Murray’s Middlebury speech, and had three different groups assess it; professors reviewing it without Murray’s name; professors reviewing it with Murray’s name; and, a group of regular American adults.  Reviewers were asked to rate the material on a scale from 1 to 9, ranging from very liberal to very conservative, with 5 defined as “middle of the road.” All three groups gave the piece a centrist score.  In their NYTimes editorial on the exercise, they conclude:

Our data-gathering exercise suggests that Mr. Murray’s speech was neither offensive nor even particularly conservative. It is not obvious, to put it mildly, that Middlebury students and faculty had a moral obligation to prevent Mr. Murray from airing these views in public.

And finally, neuroscientist-philosopher Sam Harris, in the April 22 2017 episode of his Waking Up podcast, interviewed Charles Murray about “the controversy over The Bell Curve, the validity and significance of IQ as a measure of intelligence, the problem of social stratification, the rise of Trump, universal basic income, and other topics.”

Harris kicks off with his own reflections on how he came to invite Murray for an interview. Like most people, he observes, he had long had a negative opinion of Murray and his work, assuming that “when seemingly respectable people are calling someone a Nazi, a fascist, a white supremacist, a eugenicist – it must be deserved.”  Seeing Murray listed as a contributor to a thematic issue of a journal, led him to decline his own invitation to contribute. Why would he want to associate himself with someone like that? Following Middlebury, he too decided to examine Murray’s work; and, he admits to being very surprised at what he found. Murray’s work reveals him to be a “deeply rational and careful scholar..”, one who is “quite obviously motivated by an ethical concern about inequality in this society.”

Reflecting on the notable gap between Murray and what Murray’s critics say about him  – Harris takes great issue with Murray’s critics. The criticisms appear to have “nothing to do with (Murray’s) errors of scholarship,  or the way he’s conducted himself, or his personal motives. The critics, in fact, ignore much of what Murray and Herrnstein wrote. Murray’s scapegoating derives instead from his “having merely discussed differences in human intelligence at all.”

In case you share Sam Harris’ earlier negative conviction about The Bell Curve and Charles Murray, and you haven’t read the book, I heartily recommend it. I’ll even lend you my copy.

Dealing with (mis)alignment between public financial management & health finance

misalignment

I’ve worked on health services reforms in more than 20 developing and transition countries. I’ve learned that the soundness of the interface between health finance arrangements and public financial management structures and processes is critical to the effectiveness of service delivery. Yet, health policy practitioners in these countries are rarely very knowledgeable about this topic; and, they tend to focus on finance mechanisms ‘further down’ (e.g. provider payment; or, how funds are managed within facilities). If the expertise gap is identified, more often than not, a general public financial management expert is brought in. This rarely helps though, as sound practices and principles for managing finances in the core of the public sector frequently conflict with managing finances for service delivery. And few public financial management experts are familiar with the institutional arrangements health agencies use to ‘govern’ finance. Both in the field, and in my teaching, I have longed for a high-quality, accessible resource on this topic. And Hurray! A top-notch team (Cheryl Cashin, Danielle Bloom, Susan Sparkes, Helene Barroy, Joe Kutzin, and Sheila O’Dougherty) at the WHO has developed one: “Aligning Public Financial Management and Health Financing: Sustaining Progress Toward Universal Health Coverage”. I heartily recommend it to any and all health policy practitioners and educators.

Disheartened by the protests

Given the continuous flow of bad news re the Trump administration and Congress, I understand why many of my friends were encouraged by the women’s marches. Me though…I am not feeling so encouraged.

 

Reading about the protests, I thought about the large numbers of Americans who voted for Trump and the Republicans in this past election. I wondered: how did the protests and related photos and media coverage look to them? Did the protests spark any reconsideration of their support? Doubtless many of these voters are die-hard Republican voters – and efforts to mobilize them, to persuade them to join the opposition will bear no fruit. But what about the more ‘marginal voters’? What about Peggy Sue in Iowa who voted for Trump with reservations? Or her cousin, Bobby Joe in Wisconsin who votes sometimes for Democrats and sometimes for Republican candidates, but went with the Republican candidates in this election?

 

There are many issues upon which Trump and co. should be opposed; yet the protests manifested a highly culture-focused opposition. Will this focus appeal to the many voters who weren’t sufficiently put off by the cultural elements of Trump’s campaign?  Think of the  many white women who heard Trumps disrespectful comments regarding women, yet still voted for him.

 

I realize that the opposition will not consist of protests only – and protests naturally tend toward cultural issues. But, I fear the protests signaled the likely focus and tone of their future efforts. And, it’s hard to imagine the Trump opposition will appeal very much to Peggy Sue or Bobby Joe unless they broaden their topical focus and dial down the shriller voices on issues like abortion.

 

Most Americans have mixed feelings regarding policies toward abortion; yet, the protests gave the impression that those who lead the opposition to Trump will tolerate no constraints on access to abortion. In fact, they won’t tolerate people who feel differently on this point. NB. March leaders blocked participation by pro-life women’s groups.  An opposition that appeals only to the relatively small proportion of Americans who hold these views on abortion-related policies is unlikely to persuade Peggy Sue or her cousin to cross over.

 

Our country’s social gains re racism, homophobia and the like are precious. Perhaps Americans are taking these gains too much for granted; we clearly need to be vigilant. Yet, I do worry that Peggy Sue and Bobby Joe may not be mobilized by an opposition movement that puts combatting racism (and other -isms) at the top of their agenda.

 

Please understand, this is not a statement of my positions, or preference orderings. I’m pondering the possible appeal of these positions to hypothetical people who live well outside the coastal-cultural-elite bubble in which I reside. I’d love to hear what others think – whether they dwell inside or outside the bubble 😉